"Yet With a Steady Beat: Contemporary U. S. Afrocentric Biblical Interpretation" is a collection of essays written by Black biblical scholars contouring new directions in biblical scholarship. These essays, which are of the generation of scholars who follow the writers of the historic "Stony the Road We Trod: African American Biblical Interpretation" (Fortress, 1991), address issues of cultural criticism, utilization of Black religious sources, such as the Negro spirituals and sermons, histories of struggles of Afro-diasporan peoples, and ideological criticism in interpreting the biblical text. These scholars use new literary, historical and sociological critical tools in exploring issues of concern to their community and pose a challenge to others in the discipline to broaden the canons of interpretation and sources. [Randall_C._Bailey]_Yet_With_a_Steady_Beat_Contem_BookZZ.org_
"A brilliant and lively work that brings alive black Methodism in the late 19th century. This is an extremely important and original contribution to the history of Reconstruction in Florida, filled with fresh insights." -- Stephen W. Angell, Florida A&M University "Describes the complicated relationship between black church development and black political participation during the Reconstruction era and its aftermath. The authors persuasively demonstrate how black religion extended its protection to freedmen in both sacred and secular settings." -- Dennis C. Dickerson, Vanderbilt University Written by two eminent historians, Laborers in the Vineyard of the Lord examines the history of the African Methodist Episcopal Church in Florida from the beginning of Reconstruction to the institution of Jim Crow segregation, a period when the AME Church played a crucial role in the religious, cultural, and political lives of black Floridians. The book begins with an overview of slave religion and the first stirrings of African Methodism before 1865 and culminates with the formidable challenges that faced the church by 1895. Not only did the AME Church save lives for Christ, it emerged as a force to be reckoned with in politics. Men such as Charles H. Pearce and Robert Meacham became powerhouses in state and local affairs as well as in the church. They and their fellow ministers fought for the participation of blacks in the governing process and promoted education and employment for all blacks and poor whites. Numerous others staunchly supported the growing national phenomenon of the temperance movement. Drawing on primary sources such as church newspapers and previously overlooked records, the authors also relate the gripping drama of the inner dynamics of AME church life and examine the impact of personality interactions on its leadership. This case study of an independent church that produced broad religious and civil freedoms for African Americans offers a detailed account of the successes and failures of one of the largest and most effective institutions in post-Civil War and late-19th-century Florida. Larry Eugene Rivers is Distinguished Professor of History at Florida A&M University, Tallahassee, and the author of Slavery in Florida: Territorial Days to Emancipation (UPF, 2000). His work has been recognized with the Florida Historical Society’s Arthur W. Thompson Prize and the Association for the Study of African American Life and History’s Carter G. Woodson Prize. Canter Brown, Jr., is the author of many works on Florida history, including Florida’s Peace River Frontier (UPF, 1991); Ossian Bingley Hart, Florida’s Loyalist Reconstruction Governor; and Florida’s Black Public Officials, 1867-1924. He has received the Florida Historical Society’s Rembert W. Patrick Book Award and the American Association for State and Local History’s Certificate of Commendation. He has taught at Florida A&M University. [Larry_Eugene_Rivers__Edgar_Canter_Brown_Jr.]_Labo_BookZZ.org_
Since the first African American denomination was established in Philadelphia in 1818, churches have gone beyond their role as spiritual guides in African American communities and have served as civic institutions, spaces for education, and sites for the cultivation of individuality and identities in the face of limited or non-existent freedom. In this Very Short Introduction, Eddie S. Glaude Jr. explores the history and circumstances of African American religion through three examples: conjure, African American Christianity, and African American Islam. He argues that the phrase "African American religion" is meaningful only insofar as it describes how through religion, African Americans have responded to oppressive conditions including slavery, Jim Crow apartheid, and the pervasive and institutionalized discrimination that exists today. This bold claim frames his interpretation of the historical record of the wide diversity of religious experiences in the African American community. He rejects the common tendency to racialize African American religious experiences as an inherent proclivity towards religiousness and instead focuses on how religious communities and experiences have developed in the African American community and the context in which these developments took place. 0195182898_african
On a September afternoon in 1853, three African American men from St. Philip's Church walked into the Convention of the Episcopal Diocese of New York and took their seats among five hundred wealthy and powerful white church leaders. Ultimately, and with great reluctance, the Convention had acceded to the men's request: official recognition for St. Philip's, the first African American Episcopal church in New York City. In Faith in Their Own Color, Craig D. Townsend tells the remarkable story of St. Philip's and its struggle to create an autonomous and independent church. His work unearths a forgotten chapter in the history of New York City and African Americans and sheds new light on the ways religious faith can both reinforce and overcome racial boundaries. Founded in 1809, St. Philip's had endured a fire; a riot by anti-abolitionists that nearly destroyed the church; and more than forty years of discrimination by the Episcopalian hierarchy. In contrast to the majority of African Americans, who were flocking to evangelical denominations, the congregation of St. Philip's sought to define itself within an overwhelmingly white hierarchical structure. Their efforts reflected the tension between their desire for self-determination, on the one hand, and acceptance by a white denomination, on the other. The history of St. Philip's Church also illustrates the racism and extraordinary difficulties African Americans confronted in antebellum New York City, where full abolition did not occur until 1827. Townsend describes the constant and complex negotiation of the divide between black and white New Yorkers. He also recounts the fascinating stories of historically overlooked individuals who built and fought for St. Philip's, including Rev. Peter Williams, the second African American ordained in the Episcopal Church; Dr. James McCune Smith, the first African American to earn an M.D.; pickling magnate Henry Scott; the combative priest Alexander Crummell; and John Jay II, the grandson of the first chief justice of the Supreme Court and an ardent abolitionist, who helped secure acceptance of St. Philip's [Craig_D._Townsend]_Faith_in_Their_Own_Color_Blac_BookZZ.org_
The Igbo people and their unique culture represents a mercurial bridge of time, with potentials of linking the contemporary mind to the mystic realms from whence original knowledge can be profoundly grasped and brought down to earth for practical applications of many vital interests. In this work, Nwafor, a reincarnated Eze Dibia of Ururo-Umunze descent, distills the knowledge, wisdom and experiences of nine life-times of intense spiritual work, culminating in a unique exegesis of Igbo reality and cultural phenomenon. Leopards of the Magical Dawn _Science and the Cosmological Foundations of Igbo Culture_
It’s a New Day chronicles the rise of women and African American evangelists in the independent charismatic movement in post-World War II America. Billingsley observes current figures such as T. D. Jakes, Joyce Meyer, and Creflo Dollar, who were deeply influenced by charismatic pioneers Oral Roberts and Kenneth Hagin. The evangelists adopted their ministry-building and prosperity gospel tactics and are notable for megachurches, televangelism, and health-and-wealth doctrines. The modern charismatic movement has grown far more sophisticated and has become a truly international phenomenon, and Pentecostals and charismatics hold a wide variety of views on race and gender. Charismatic women ministers take to the pulpit, manage publishing empires, and lead the faithful in modern America. Similarly, both black and white charismatic ministers preach to integrated churches and hold integrated revivals, even while racial divides endure in the larger society. It’s a New Day contributes to our understanding and appreciation of one of the most vital sectors in current American religious life. [Ph.D._Scott_Billingsley_Ph.D.]_It's_a_New_Day_Ra_BookZZ.org_
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