thisiskoi.com: Black Nationalism

Label: Black Nationalism

Dexter B. Gordon’s Black Identity: Rhetoric, Ideology, and Nineteenth-Century Black Nationalism explores the problem of racial alienation and the importance of rhetoric in the formation of black identity in the United States. Faced with alienation and disenfranchisement as a part of their daily experience, African Americans developed collective practices of empowerment that cohere as a constitutive rhetoric of black ideology. Exploring the origins of that rhetoric, Gordon reveals how the ideology of black nationalism functions in contemporary African American political discourse. Rooting his study in the words and works of nineteenth-century black abolitionists such as Maria Stewart, David Walker, and Henry Garnet, Gordon explores the rapprochement between rhetorical theory, race, alienation, and the role of public memory in identity formation. He argues that abolitionists used language in their speeches, pamphlets, letters, petitions, and broadsides that established black identity in ways that would foster liberation and empowerment. The arguments presented here constitute the only sustained treatment of nineteenth-century black activists from a rhetorical perspective. Gordon demonstrates the pivotal role of rhetoric in African American efforts to create a viable public voice. Understanding nineteenth-century black alienation—and its intersection with twentieth-century racism—is crucial to understanding the continued sense of alienation that African Americans express about their American experience. Gordon explains how the ideology of black nationalism disciplines and describes African American life for its own ends, exposing a central piece of the ideological struggle for the soul of America. The book is both a platform for further discussion and an invitation for more voices to join the discourse as we search for ways to comprehend the sense of alienation experienced and expressed by African Americans in contemporary society. [Dexter_B._Gordon]_Black_Identity_Rhetoric__Ideol_BookZZ.org_

Black Nationalism is one of the oldest and most enduring ideological constructs developed by African Americans to make sense of their social and political worlds. In Dreaming Blackness, Melanye T. Price explores the current understandings of Black Nationalism among African Americans, providing a balanced and critical view of today's black political agenda. She argues that Black Nationalism continues to enjoy moderate levels of support by most black citizens but has a more difficult time gaining a larger stronghold because of increasing diversity among blacks and a growing emphasis on individualism over collective struggle. She shows that black interests are a dynamic negotiation among various interested groups and suggests that those differences are not just important for the "black agenda" but also for how African Americans think and dialogue about black political questions daily. Using a mix of everyday talk and impressive statistical data to explain contemporary black opinions, Price highlights the ways in which Black Nationalism works in a "post-racial" society. Ultimately, Price offers a multilayered portrait of African American political opinions, providing a new understanding of race specific ideological views and their impact on African Americans, persuasively illustrating that Black Nationalism is an ideology that scholars and politicians should not dismiss. DOWNLOAD LINK

In 1958, Guinea declared independence from France and propelled Ahmed Sékou Touré to power. Early revolutionary fervor was not to last, and until his death in 1984, Sékou Touré ruled with an iron fist. What would it have been like to participate in Guinea's changing political fortunes? Jay Straker invites readers to reconsider the sources, stakes, and ramifications of Guinea's nation-building experience. By engaging official political tracts, state and popular newspapers, education journals, novels, poems, plays, photographs, and personal histories, Straker offers an alternative view of the uneven effects of the state's attempts to reshape popular attitudes, social practice, and youth consciousness. Showing how visions of ideal youth played into the workings of revolutionary power, Straker creates a captivating and intense history that uncovers the ambitions that drove militant socialist-revolutionary politics in Guinea.

A pathbreaking work of scholarship that will reshape our understanding of the Harlem Renaissance, The Practice of Diaspora revisits black transnational culture in the 1920s and 1930s, paying particular attention to links between intellectuals in New York and their Francophone counterparts in Paris. Brent Edwards suggests that diaspora is less a historical condition than a set of practices: the claims, correspondences, and collaborations through which black intellectuals pursue a variety of international alliances. Edwards elucidates the workings of diaspora by tracking the wealth of black transnational print culture between the world wars, exploring the connections and exchanges among New York–based publications (such as Opportunity, The Negro World, and The Crisis) and newspapers in Paris (such as Les Continents, La Voix des Nègres, and L'Etudiant noir). In reading a remarkably diverse archive--the works of writers and editors from Langston Hughes, René Maran, and Claude McKay to Paulette Nardal, Alain Locke, W. E. B. Du Bois, George Padmore, and Tiemoko Garan Kouyaté--The Practice of Diaspora takes account of the highly divergent ways of imagining race beyond the barriers of nation and language. In doing so, it reveals the importance of translation, arguing that the politics of diaspora are legible above all in efforts at negotiating difference among populations of African descent throughout the world. DOWNLOAD PDF