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Like other major music genres, ska reflects, reveals, and reacts to the genesis and migration from its Afro-Caribbean roots and colonial origins to the shores of England and back across the Atlantic to the United States. Without ska music, there would be no reggae or Bob Marley, no British punk and pop blends, no American soundtrack to its various subcultures. In Ska: The Rhythm of Liberation, Heather Augustyn examines how ska music first emerged in Jamaica as a fusion of popular, traditional, and even classical musical forms. As a genre, it was a connection to Africa, a means of expression and protest, and a respite from the struggles of colonization and grinding poverty. Ska would later travel with West Indian immigrants to the United Kingdom, where British youth embraced the music, blending it with punk and pop and working its origins as a music of protest and escape into their present lives. The fervor of the music matched the energy of the streets as racism, poverty, and violence ran rampant. But ska called for brotherhood and unity. As series editor and pop music scholar Scott Calhoun notes: “Like a cultural barometer, the rise of ska indicates when and where social, political, and economic institutions disappoint their people and push them to re-invent the process for making meaning out of life. When a people or group embark on this process, it becomes even more necessary to embrace expressive, liberating forms of art for help during the struggle. In its history as a music of freedom, ska has itself flowed freely to wherever people are celebrating the rhythms and sounds of hope.” Ska: The Rhythm Liberation should appeal to fans and scholars alike—indeed, any enthusiast of popular music and Caribbean, American, and British history seeking to understand the fascinating relationship between indigenous popular music and cultural and political history. Devotees of reggae, jazz, pop, Latin music, hip hop, rock, techno, dance, and world beat will find their appreciation of this remarkable genre deepened by this survey of the origins and spread of ska. 0810884496

Having spent more than twenty years as a performer, manager, and producer of African music, John Collins brings an insider's perspective and a personal passion to this account of popular music in West Africa. He explores the roots of the various styles and genres and the 'feedback' of black music adapted to the New World and returning to Africa to re influence its origins. Collins celebrates the personalities and sounds of today's music, its influence on an international audience, the African music business, and the cross-fertilization between African music and that of other cultures.Interspersed with his rich descriptions and historical narratives are colorful biographical sketches of important African musicians along with a wealth of rare photographs of individuals and bands. With the intention of exposing 'the inner driving forces of popular music in Africa', Collins delves into the history of African music, traces its evolution throughout the twentieth century, and explores the current 'world beat' explosion.He demonstrates that the enormous energy generated by African music is in part a result of its polyrhytmic nature and rhythmic spacing, 'the hot sounds and the cool space'. He describes the complexities of African rhythms: the cross-beats, the inside rhythm, the varying tempo, the positive and negative sound, and the rhythmic dialogue. 'African music', Collins observes, 'is a gestalt of opposites that unifies the up and down-beat, head and feet, the audience and performer, into the communion of the beat...There is no separation, only universal 'togetherness'."West African Pop Roots" treats the significant personalities and inside stories of many of its greatest stars, including Manu Dibango with Soul Makossa, E.T. Mensah, Victor Uwaifo, Fela, Youssou N'Dour, and Sonny Okosun, among others. Collins describes the global research for the African roots of pop, which has attracted such Western performers as Ginger Baker, Paul McCartney, Mick Fleetwood, Peter Gabriel, Paul Simon, David Byrne, and many others. The author describes Africa's world-wide influence on music and dance as 'the nearest thing we have in the twentieth century to a global folk music'.John Collins is manager of the Bokoor Recording Studio (Ghana), acting Chairman of the Bokoor African Popular Music Archives Foundation, and is on the Ghanaian National Folklore-Copyright Administration Board. The author of several books and numerous articles about African music, he is a doctoral candidate at State University of New York at Buffalo. [John_Collins]_West_African_Pop_Roots_BookZZ.org_-1

How was Africa seen by the West during the colonial period? How do Europeans and Americans conceive of Africa in today's postcolonial era? Such questions have preoccupied anthropologists, historians, and literary scholars for years. But few have asked the reverse: how did--and do--Africans see Europe and the United States? Fewer still have wondered how Western images of Africa and African representations of the West might mirror one another. In a detailed study spanning from the late nineteenth century to the present, renowned anthropologist and ethnomusicologist Veit Erlmann examines the very creation of a global imagination for black South Africans, Europeans, and African Americans. To this end, he explores two striking episodes in the history of black South African music. The first is a pair of tours made by two black South African choirs in England and America in the early 1890s; the second is a series of engagements with the international music industry as experienced by the premier choral group Ladysmith Black Mambazo after the release of Paul Simon's celebrated Graceland album in 1986. Readers will find the cast of characters involved in these intertwined and international dramas at once telling and impressive. Among the many players are African National Congress co-founder Saul Msane, Queen Victoria, African-American musician and impresario Orpheus McAdoo, Xhosa Christian prophet Ntsikana, W. E. B. Du Bois, Michael Jackson, and Spike Lee. Music, Modernity, and the Global Imagination tells the story of how these artists, activists, and agents effectively invented each other in travel diaries, religious hymns, concert performances, music videos, Broadway plays, and autobiographies. Erlmann also argues that the resultant mixture of myths and fictions--as distinctly imagined by these diverse historical actors--entangled South Africa and the West in ways that often obscured the newly emergent global imbalances of power, or else blurred the polarities of the colonial and postcolonial world. Ultimately, this book reports on a transatlantic dialogue that carries direct and profound implications for the world's arts and cultures. It is the black diasporic discussion between South Africa and the West, and it is a conversation--about society, music, and Utopia--that is still in progress. [Veit_Erlmann]_Music__Modernity__and_the_Global_Im_BookZZ.org_

Highlife Saturday Night captures the vibrancy of Saturday nights in Ghana—when musicians took to the stage and dancers took to the floor—in this penetrating look at musical leisure during a time of social, political, and cultural change. Framing dance band "highlife" music as a central medium through which Ghanaians negotiated gendered and generational social relations, Nate Plageman shows how popular music was central to the rhythm of daily life in a West African nation. He traces the history of highlife in urban Ghana during much of the 20th century and documents a range of figures that fueled the music’s emergence, evolution, and explosive popularity. This book is generously enhanced by audiovisual material on the Ethnomusicology Multimedia website. H_Sat_Ni

Tony Allen is the autobiography of legendary Nigerian drummer Tony Allen, the rhythmic engine of Fela Kuti's Afrobeat. Conversational, inviting, and packed with telling anecdotes, Allen's memoir is based on hundreds of hours of interviews with the musician and scholar Michael E. Veal. It spans Allen's early years and career playing highlife music in Lagos; his fifteen years with Fela, from 1964 until 1979; his struggles to form his own bands in Nigeria; and his emigration to France. Allen embraced the drum set, rather than African handheld drums, early in his career, when drum kits were relatively rare in Africa. His story conveys a love of his craft along with the specifics of his practice. It also provides invaluable firsthand accounts of the explosive creativity in postcolonial African music, and the personal and artistic dynamics in Fela's Koola Lobitos and Africa 70, two of the greatest bands to ever play African music. DrummerAfrobeat

Long a taboo subject among critics, rhythm finally takes center stage in this book's dazzling, wide-ranging examination of diverse black cultures across the New World. Martin Munro’s groundbreaking work traces the central—and contested—role of music in shaping identities, politics, social history, and artistic expression. Starting with enslaved African musicians, Munro takes us to Haiti, Trinidad, the French Caribbean, and to the civil rights era in the United States. Along the way, he highlights such figures as Toussaint Louverture, Jacques Roumain, Jean Price-Mars, The Mighty Sparrow, Aimé Césaire, Edouard Glissant, Joseph Zobel, Daniel Maximin, James Brown, and Amiri Baraka. Bringing to light new connections among black cultures, Munro shows how rhythm has been both a persistent marker of race as well as a dynamic force for change at virtually every major turning point in black New World history. 0520262832_Different

Describes the life and career of the Barbadian singer, from her discovery at age fifteen by a music producer to her international success as an R&B singer. [Lucent_Books]_Rihanna__People_in_the_News__bookos-z1.org_